Sahih Bukhari

The hadith of the fly explained

The Hadith of the Fly: Muslim Perspectives on Scientific Assessment

Waqar Akbar Cheema Abstract This article critically examines the Hadith of the Fly, investigating its various textual forms and reviewing the possible meanings of key words used. It explores the historical engagement of Muslims with this hadith, spanning centuries, focusing on whether it laid out a legal obligation. The article also delves into the complex […]

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Sezgin Post 1

Preface to Sezgin’s Work on the Sources of Sahih Bukhari

Dr. M. Fuad Sezgin Admin’s Note: We are reproducing the English translation of the late Dr Muhammad Fuad Sezgin’s (1924 – 2018) preface to his book Buhârî’nin Kaynakları Hakkında Araştırmalar (A Study of Bukhari’s Sources), which was originally published in 1956. The preface gives a brief outline of the book. We will, in-sha’Allah, follow it

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Hadith Last Hour

Explained: Hadith about Last Hour in a Boy’s Lifetime

The Qur’an is categorical in stating that none but Allah knows the time of the Last Hour (i.e., the Day of Judgment).[1] It also establishes that even Prophet Muhammad (ﷺ) did not know of it. Hadith reports also mention that the Prophet (ﷺ) stated that he had not been informed of it,[2] though he described

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First on Judgment Day Prayers or Bloodshed

First up on the Day of Judgment: Prayers or Bloodshed?

What will be the first act inquired about or decided on on the Day of Judgment? A hadith related by ‘Abdullah b. Mas‘ud (d. 32-33/653) says: قال النبي صلى الله عليه وسلم: «أول ما يقضى بين الناس بالدماء» ~ The Prophet (ﷺ) said, “The cases which will be decided first (on the Day of Resurrection)

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Ahruf Prophet Central

Seven Ahruf Scheme and the Centrality of the Prophetic Precedent

Waqar Akbar Cheema Abstract This paper shows how the Prophetic precedent comes out as pivotal to the sab‘a ahruf scheme. In highlighting aspects of hadith reports confirming this essential point, it is indicated how the grounding the validity of ahruf based recitations to the Prophet’s clear precedent goes with the reported rationale of ahruf. It

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Daraqutni-bukhari-muslim-brown

A quick look at Daraqutni’s critique of Bukhari and Muslim

Whenever a discussion on the veracity of hadith as such and especially that of Sahih Bukhari and Sahih Muslim comes up, the antagonists invariably refer to Abu al-Hasan ‘Ali al-Daraqutni’s (d. 385/995) criticism of these works widely understood to be the two most authentic hadith compilations. In doing so they tend to suggest that rejection

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Plague-Mecca-Medina

Hadith and Protection of Makkah and Madina from Plague

Waqar Akbar Cheema Abstract The article is about hadith reports mentioning protection for Makkah and Madina from plague. Relevant reports have been critically analysed to show how the spread of pandemics such as COVID-19 to Makkah and Madina casts no aspersions on sayings authentically reported from Prophet Muhammad (ﷺ). [divider]  1. Introduction We have earlier explored

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age-of-aisha-contentions

Prophet Muhammad’s Marriage with Nine-Year Old Aisha: A Review of Contentions

Waqar Akbar Cheema Abstract  This article reviews contentions around Prophet Muhammad’s (ﷺ) marriage with ‘Aisha when she was nine years old. Highlighting pitfalls in the study of history and factors related to puberty in general the details of the marriage are explored. Moreover, reports showing the nature of relations between the Prophet and ‘Aisha are

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Wisdom-Aspects-Marriages-Prophet

Aspects of Wisdom in Prophet Muhammad’s Multiple Marriages

Waqar Akbar Cheema [divider] 1. Introduction Non-Muslims often ask as to why the Prophet Muhammad had more wives than allowed for other Muslim men.[1] Some of them use this to allege that it was his sensual passion that made the Prophet of Islam not merely polygamous it also got him to break the laws he

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Egypt-Art-Maria-Copt

Maria, The Copt: Prophet Muhammad’s Wife Or Concubine?

Waqar Akbar Cheema Abstract Maria, the Copt, sent to Prophet Muhammad (ﷺ) by the Patriarch of Alexandria spent the rest of her life in Madina where she embraced Islam and lived with the Prophet () eventually bearing him a son. Though generally well-known in the Islamic tradition as a concubine of the Prophet (ﷺ) and

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