Quran

A Scholarly Exchange on ‘Difficult’ Narrations on Qira’at and Rasm

Waqar Akbar Cheema Abstract This write-up presents a translation of scholarly correspondence discussing ‘problematic’ reports related to Qur’anic recitations and the orthography of the Uthmanic Mushafs. It highlights how two senior scholars from early 20th-century India addressed these issues, reflecting traditional Muslim methods of engaging with information from before the codification of the relevant sciences Read more

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Thanwi: Expressive Guidance on Delving into Qur’anic Eloquence

Maulana Ashraf ‘Ali Thanwi[1] Translated by Waqar Akbar Cheema On June 18, 1937, the Amritsar weekly Akhbar Ahle Hadith published an edict about a scholar from Azamgarh, UP, India, who had opined that the Qur’an contained some words that were not grammatically and rhetorically the best choice in their respective contexts but were nevertheless used

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Reality of ‘Missing’ Qur’anic Verse on Suckling

Waqar Akbar Cheema Abstract The article is about examining details of the saying of ‘Aisha of which a narration mentioned in Sahih Muslim has been used by critics to cast aspersions on the completeness of Qur’anic preservation in writing after the Prophet. Cross examining various narrations of ‘Aisha’s report on five-sucklings as proof required to

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Does Hadith condemn the infant girls buried alive?

Waqar Akbar Cheema Among the hadith reports with apparently problematic meanings is one related as; “الوائدة والموءودة في النار” Usually it is understood as: “The woman who buries her daughter alive (al-wa’idah), and the girl who is buried (al-ma’udah) will both enter Hell.” As such, without any context, the hadith is recorded in Sunan of

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People-of-the-Book

Qur’an says ‘Ask People of the Book’: What and Why?

Waqar Akbar Cheema [divider] 1. Introduction Qur’an 16:43 and 21:7 are the references some critics of Islam often use to assert that the Qur’an testifies the Judeo-Christian people to be the bastions of the monotheistic faith. It is argued that these verses also testify to the authenticity of the Bible. Part of the verses they

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Correction or Consolation? Qur’an 4:95 and Exemption for the Blind Man

Waqar Akbar Cheema Abstract The piecemeal revelation of Qur’an against various contexts in over two decades served the purpose of strengthening the hearts of the first Muslims. Those unable to appreciate this scheme of revelation harbor and pronounce undue skepticism towards the Prophet’s mission and accuse him of making up ‘convenient revelations.’ One such example

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On the Translation of al-Suyuti’s al-Itqan

Waqar Akbar Cheema … As part of their series “Great Books of the Islamic Civilization” Muhammad bin Hammad al-Thani Centre for Muslim Contribution to Civilization in association with Garnet Publishing have published translation of a part of Jalal al-Din al-Suyuti’s (d. 911/1505) celebrated work al-Itqan fi ‘Ulum al-Qur’an, “The Perfect Guide to the Sciences of

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Kitab-al-Tabaqat-al-Kabir

Moinul Haq’s Translation of Ibn Sa’d’s Kitab al-Tabaqat al-Kabir

Waqar Akbar Cheema Muhammad Ibn Sa’d’s (d. 2330/845) work “Kitab al-Tabaqat al-Kabir” or “Tabaqat al-Kubra” is an important source of information regarding life and times of early Muslims including a detailed account of events and aspects the life of the Messenger of Allah (ﷺ). Part of the work covering the life of the Prophet was

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“Slave for Slave, Woman for Woman”: Qur’an 2:178 Explained

Waqar Akbar Cheema Qur’an 2:178 states; يَاأَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيم O you who have believed, prescribed for you is legal retribution for those

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Qur’an’s Prophecy about the Jews and the Followers of Christ

Waqar Akbar Cheema Abstract Many Christian missionaries use the Qur’anic verse 3:55 to argue that the Holy Qur’an confirms the beliefs of the Trinitarian followers of Christ and that if the original true followers of Christ were vanquished this would disprove the Qur’an. This essay explores the concomitant questions arising from this verse: who are

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