Hadith reports explained

Revionists

Taqra’ or Tuqri’: Are Seven Ahruf not predicated on the Prophetic instruction?

Waqar Akbar Cheema Abstract Some revisionists twist a narration of the sab‘a ahruf hadith related by Ubayy b. Ka‘b, arguing that a clear Prophetic precedent was not required under the scheme.  This paper deals with contentions to this end.  Based on a systematic analysis of the word forms the hadith has been reported in, its […]

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Prophet and Ahruf

Seven Ahruf Hadith: On Suggestions against Centrality of the Prophetic Precedent

Waqar Akbar Cheema Abstract Whereas the bulk of hadith reports on seven ahruf are laden with proofs for the centrality of Prophetic precedent, specific odd narrations give an impression otherwise. The article is about critically examining such narrations. Highlighting their respective weakness in terms of isnad, a possible origin of those narrations has been suggested.

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Sab'a Ahruf

Sab‘a Ahruf Hadith: Sab‘a Indeed Means Seven

Waqar Akbar Cheema Abstract  One of the differences in the interpretation of ‘Sab‘a Ahruf’ hadith reports is whether sab‘a denotes the specific numeral or signifies an unqualified multitude. This paper analyses the phrase from a linguistic aspect besides exploring the details of the hadith reports bearing on this point. Opinions and proofs of certain past

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Islamic-tradition-and-adult-suckling

On the question of Adult Breastfeeding in Islamic Tradition

Waqar Akbar Cheema  Abstract Prophet Muhammad (ﷺ) allowed Sahla, the wife of Abu Hudhaifa, to nurse Salim to establish the foster relationship between them even though Salim was by then already an adult. This incident has given rise to a lot of discussion and polemics in our times. The instant study is about analyzing the

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Plague-Mecca-Medina

Hadith and Protection of Makkah and Madina from Plague

Waqar Akbar Cheema Abstract The article is about hadith reports mentioning protection for Makkah and Madina from plague. Relevant reports have been critically analysed to show how the spread of pandemics such as COVID-19 to Makkah and Madina casts no aspersions on sayings authentically reported from Prophet Muhammad (ﷺ). [divider]  1. Introduction We have earlier explored

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No-contagion-Hadith-1

On Meaning Of The Hadith “There Is No Contagious Disease”

Waqar Akbar Cheema According to a famous hadith in Sahih Bukhari, Prophet Muhammad (ﷺ) said: لا عدوى ولا طيرة، ولا هامة ولا صفر There is no infection, no evil omen, no hama, and no serpent in a hungry belly (safar). Problematizing the apparent meanings The above translation done by an orientalist James Robson is actually

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Hadith-about-Illegitimate-child-14

Are children born out of wedlock condemned in hadith?

Waqar Akbar Cheema Abstract A cogent analysis of hadith reports about children born out of wedlock in Islam with a focus on the meanings of such reports as understood by traditional scholars of Islam over the centuries. The article shows such reports considered suggestive of condemnation of children born as a result of adultery were

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Hadith-Infant-Buried-Alive

Does Hadith condemn the infant girls buried alive?

Waqar Akbar Cheema Among the hadith reports with apparently problematic meanings is one related as; “الوائدة والموءودة في النار” Usually it is understood as: “The woman who buries her daughter alive (al-wa’idah), and the girl who is buried (al-ma’udah) will both enter Hell.” As such, without any context, the hadith is recorded in Sunan of

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Months-of-Id-1

[Explained] Hadith: The Two Months of ‘Id are Never Deficient

Waqar Akbar Cheema 1. Introduction A hadith some people think contradicts known facts has come down to us as: عن عبد الرحمن بن أبي بكرة، عن أبيه رضي الله عنه، عن النبي صلى الله عليه وسلم، قال: ” شهران لا ينقصان، شهرا عيد: رمضان، وذو الحجة  It is related from Abu Bakra that the Prophet, may Allah bless

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Discussion on ‘Amr bin Maimun’s Narration about Stoning of Monkeys

Waqar Akbar Cheema Abstract ‘Amr bin Maimun’s narration about the stoning of monkeys is usually picked by critics not only for its particular subject matter but also to use it as an inductive notion against the veracity of Sahih al-Bukhari and even hadith corpus at large. This paper analyzes its various content forms and their comparative strength according to

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